
To live is to change, and to be perfect is to have changed often
Posted by Carl Fernandes, co-ordinator of our tutoring scheme
Every Wednesday afternoon, a group of volunteers sets off from Newman House. We are a varied bunch, comprising students from diverse fields of study and country of origin. What unites us is a small school in the east end of London – situated 47a Brick Lane, to be precise. It is there that we, the Newman House tutors, spend our Wednesday afternoons occupied with a spicy blend of addition, subtraction and, oh yes, sometimes even a little multiplication!


Christ is already in that place of peace, which is all in all. He is on the right hand of God. He is hidden in the brightness of the radiance which issues from the everlasting throne. He is in the very abyss of peace, where there is no voice of tumult or distress, but a deep stillness--stillness, that greatest and most awful of all goods which we can fancy; that most perfect of joys, the utter profound, ineffable tranquillity of the Divine Essence. He has entered into His rest. That is our home; here we are on a pilgrimage, and Christ calls us to His many mansions which He has prepared.
Bishop Bernard at Newman House for the 2006 Freshers' Mass

I wish the intellect to range with the utmost freedom, and religion to enjoy an equal freedom; but what I am stipulating for is, that they should be found in one and the same place, and exemplified in the same persons.... It will not satisfy me, what satisfies so many, to have two independent systems, intellectual and religious, going at once side by side, by a sort of division of labour, and only accidentally brought together.... I want the intellectual layman to be religious, and the devout ecclesiastic to be intellectual.


Some of you may ask why is a girl like me from Essex a Catholic and why does she want to run the UCL Cathsoc? Well, I share this vision with Elizabeth Jennings... “take my unlove and despair and what they lack let faith repair”. As some of you are aware, as I bang on about it so much, my faith has deepened since coming out of illness and living in Newman House. I really believe that the way we continue Christ’s ministry is to be open to other people and listen to their experiences. I have volunteered on a listening line which I feel has helped me be more approachable. I combine an outgoing, friendly personality with an organised and responsible approachable to work. These are the personal qualities that would help me make a worthy president of your Cathsoc.
As president, I propose a three fold approach: faith, fun and
friendship...1) FAITH — I would like to continue Claire’s work by asking speakers to talk on issues ranging from how to personally deepen our faith and how to act upon it in the world. I am very concerned about social justice and support Cafod, The Landmine’s Action Group and Amnesty International. I would like to invite speakers from these groups along with Pax Christi, AFP and The Colomban fathers engaged in work in China. I have supported the White Fathers/White Sisters since childhood and propose inviting them. Also, following Claire’s work I’d like to get some more MPs in, trying IDS my area MP and a fellow Ursuline girl Cherie Blair...
2) FUN — The last Cathsoc meal was a success. We need to enrich our lives with social events and perhaps even raise some money for charity in the process.. possibly even organise a trip to Rome!
3) FRIENDSHIP - I am aware that the Newman House crew can take over Cathsoc events. I’d really like to make the Cathsoc a place where Catholics can hang out and make friends as well as providing for residents. I propose making links to other Cathsocs, especially in London. At Leeds Uni, where I was joint secretary of the Cathsoc, we had footie matches against Manchester Cathsoc, maybe this is something we could do here too. I would like to establish friendships with other societies, such as the Irish, Chinese and Polish societies and advertise through them. I’d also like to deepen our friendships with other faiths by advertising events through the interfaith, jsoc and Muslim societies when events may interest these groups.

Everyone who breathes, high and low, educated and ignorant, young and old, man and woman, has a mission, has a work. We are not sent into this world for nothing; we are not born at random; we are not here, that we may go to bed at night, and get up in the morning, toil for our bread, eat and drink, laugh and joke, sin when we have a mind, and reform when we are tired of sinning, rear a family and die. God sees every one of us; He creates every soul, . . . for a purpose. He needs, He deigns to need, every one of us. He has an end for each of us; we are all equal in His sight, and we are placed in our different ranks and stations, not to get what we can out of them for ourselves, but to labour in them for Him. As Christ has His work, we too have ours; as He rejoiced to do His work, we must rejoice in ours also.
Sermon: "God's Will the End of Life," from Discourses Addressed to Mixed Congregations, 1849,