[An] important truth is in various ways brought before our minds at the season sacred to the memory of Christ's betrayal and death. The contrast displayed in the Gospels between His behaviour on the one hand, as the time of His crucifixion drew near, and that both of His disciples and of the Jewish populace on the other, is full of instruction, if we will receive it; He steadily fixing His face to endure those sufferings which were the atonement for our sins, yet without aught of mental excitement or agitation; His disciples and the Jewish multitude first protesting their devotion to Him in vehement language, then, the one deserting Him, the other even clamouring for His crucifixion. He entered Jerusalem in triumph; the multitude cutting down branches of palm-trees, and strewing them in the way, as in honour of a king and conqueror . He had lately raised Lazarus from the dead; and so great a miracle had given Him great temporary favour with the populace. Multitudes flocked to Bethany to see Him and Lazarus; and when He set out for Jerusalem where He was to suffer, they, little thinking that they would soon cry "Crucify Him," went out to meet Him with the palm-branches, and hailing Him as their Messiah, led Him on into the holy city. Here was an instance of a popular excitement. The next instance of excited feeling is found in that melancholy self-confidence of St. Peter... When our Saviour foretold Peter's trial and fall, Peter at length "spake the more vehemently, If I should die with Thee, I will not deny Thee in any wise." Yet in a little while both the people and the Apostle abandoned their Messiah; the ardour of their devotion had run its course.